Biography of Polycarp, Christian Bishop and Martyr

Biography of Polycarp, Christian Bishop and Martyr Polycarp (60-155 CE), also known as Saint Polycarp, was a Christian bishop of Smyrna, the modern city of Izmir in Turkey. He was an Apostolic father, meaning he was a student of one of the original disciples of Christ; and he was known to other important figures in the early Christian church, including Irenaeus, who knew him as a youth, and Ignatius of Antioch, his colleague in the Eastern Catholic church. His surviving works include a Letter to the Philippians, in which he quotes the Apostle Paul, some of which quotes appear in the books of the New Testament and the Apocrypha. Polycarps letter has been used by scholars to identify Paul as the probable writer of those books. Polycarp was tried and executed as a criminal by the Roman empire in 155 C.E., becoming the 12th Christian martyr in Smyrna; the documentation of his martyrdom is an important document in the history of the Christian church. Birth, Education, and Career Polycarp was likely born in Turkey, about 69 C.E. He was a student of the obscure disciple John the Presbyter, sometimes considered to be the same as John the Divine. If John the Presbyter was a separate apostle, he is credited with writing the book of Revelations. As Bishop of Smyrna, Polycarp was a father figure and mentor to Irenaeus of Lyons (ca 120–202 C.E.), who heard his preachings and mentioned him in several writings. Polycarp was a subject of the historian Eusebius (ca 260/265–ca 339/340 C.E.), who wrote about his martyrdom and connections with John. Eusebius is the earliest source separating out John the Presbyter from John the Divine. Irenaeus Letter to the Smyrneans is one of the sources recounting Polycarps martyrdom. Martyrdom of Polycarp The Martyrdom of Polycarp or Martyrium Polycarpi in Greek and abbreviated MPol in the literature, is one of the earliest examples of the martyrdom genre, documents which recount the history and legends surrounding a particular Christian saints arrest and execution. The date of the original story is unknown; the earliest extant version was composed in the early 3rd century. Polycarp was 86 years old when he died, an old man by any standard, and he was the bishop of Smyrna. He was considered a criminal by the Roman state because he was a Christian. He was arrested at a farmhouse and taken to the Roman amphitheater in Smyrna where he was burned and then stabbed to death. Mythic Events of the Martyrdom Supernatural events described in MPol include a dream Polycarp had that he would die in flames (rather than being torn apart by lions), a dream that MPol says was fulfilled. A disembodied voice emanating from the arena as he entered entreated Polycarp to be strong and show yourself a man. When the fire was lit, the flames did not touch his body, and the executioner had to stab him; Polycarps blood gushed out and put out the flames. Finally, when his body was found in the ashes, it was said to have not been roasted but rather baked as bread; and a sweet aroma of frankincense was said to have arisen from the pyre. Some early translations say a dove rose out of the pyre, but there is some debate about the accuracy of the translation. With the MPol and other examples of the genre, martyrdom was being shaped into a highly public sacrificial liturgy: in Christian theology, the Christians were Gods choice for martyrdom who were trained for the sacrifice. Martyrdom as Sacrifice In the Roman empire, criminal trials and executions were highly structured spectacles that dramatized the power of the state. They attracted mobs of people to see the state and criminal square off in a battle that the state was supposed to win. Those spectacles were intended to impress on the minds of the spectators how powerful the Roman Empire was, and what a bad idea it was to attempt to go against them. By turning a criminal case into a martyrdom, the early Christian church emphasized the brutality of the Roman world, and explicitly converted the execution of a criminal into a sacrifice of a holy person. The MPol reports that Polycarp and the writer of the MPol considered Polycarps death a sacrifice to his god in the Old Testament sense. He was bound like a ram taken out of a flock for sacrifice and made an acceptable burnt-offering unto God. Polycarp prayed that he was happy to have been found worthy to be counted among the martyrs, I am a fat and acceptable sacrifice. Epistle of St. Polycarp to the Philippians The only surviving document known to have been written by Polycarp was a letter (or perhaps two letters) he wrote to the Christians at Philippi. The Phillippians had written to Polycarp and asked him to write an address to them, as well as to forward a letter they had written to the church of Antioch, and to send them any epistles of Ignatius he might have. The importance of Polycarps epistle is that it explicitly ties the apostle Paul to several pieces of writing in what would eventually become the New Testament. Polycarp uses expressions such as as Paul teaches to quote several passages which are today found in different books of the New Testament and the Apocrypha, including Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, 2 Thessalonians, 1 and 2 Timothy, 1 Peter, and 1 Clement. Sources Ari, Bryen. Martyrdom, Rhetoric, and the Politics of Procedure. Classical Antiquity 33.2 (2014): 243–80. Print.Bacchus, Francis Joseph. St. Polycarp. The Catholic Encyclopedia. Vol. 12. New York City: Robert Appleton Company, 1911. Print.Berding, Kenneth. Polycarp of Smyrnas View of the Authorship of 1 and 2 Timothy. Vigiliae Christianae 53.4 (1999): 349–60. Print.Moss, Candida R. On the Dating of Polycarp: Rethinking the Place of the Martyrdom of Polycarp in the History of Christianity. Early Christianity 1.4 (2010): 539–74. Print.Norris, Frederick W. Ignatius, Polycarp, and I Clement: Walter Bauer Reconsidered. Vigiliae Christianae 30.1 (1976): 23–44. Print.Pionius, Alexander Roberts, and James Donaldson. [English Translation of ]the Martyrdom of Polycarp. Ante-Nicene Fathers. Eds. Roberts, Alexander, James Donaldson and A. Cleveland Coxe. Vol. 1. Buffalo, New Yokr: Christian Literature Publishing Co., 1888 Print.Thompson, Leonard L. The Martyrdom of Pol ycarp: Death in the Roman Games. The Journal of Religion 82.1 (2002): 27–52. Print.

Biography of Polycarp, Christian Bishop and Martyr

Biography of Polycarp, Christian Bishop and Martyr Polycarp (60-155 CE), also known as Saint Polycarp, was a Christian bishop of Smyrna, the modern city of Izmir in Turkey. He was an Apostolic father, meaning he was a student of one of the original disciples of Christ; and he was known to other important figures in the early Christian church, including Irenaeus, who knew him as a youth, and Ignatius of Antioch, his colleague in the Eastern Catholic church. His surviving works include a Letter to the Philippians, in which he quotes the Apostle Paul, some of which quotes appear in the books of the New Testament and the Apocrypha. Polycarps letter has been used by scholars to identify Paul as the probable writer of those books. Polycarp was tried and executed as a criminal by the Roman empire in 155 C.E., becoming the 12th Christian martyr in Smyrna; the documentation of his martyrdom is an important document in the history of the Christian church. Birth, Education, and Career Polycarp was likely born in Turkey, about 69 C.E. He was a student of the obscure disciple John the Presbyter, sometimes considered to be the same as John the Divine. If John the Presbyter was a separate apostle, he is credited with writing the book of Revelations. As Bishop of Smyrna, Polycarp was a father figure and mentor to Irenaeus of Lyons (ca 120–202 C.E.), who heard his preachings and mentioned him in several writings. Polycarp was a subject of the historian Eusebius (ca 260/265–ca 339/340 C.E.), who wrote about his martyrdom and connections with John. Eusebius is the earliest source separating out John the Presbyter from John the Divine. Irenaeus Letter to the Smyrneans is one of the sources recounting Polycarps martyrdom. Martyrdom of Polycarp The Martyrdom of Polycarp or Martyrium Polycarpi in Greek and abbreviated MPol in the literature, is one of the earliest examples of the martyrdom genre, documents which recount the history and legends surrounding a particular Christian saints arrest and execution. The date of the original story is unknown; the earliest extant version was composed in the early 3rd century. Polycarp was 86 years old when he died, an old man by any standard, and he was the bishop of Smyrna. He was considered a criminal by the Roman state because he was a Christian. He was arrested at a farmhouse and taken to the Roman amphitheater in Smyrna where he was burned and then stabbed to death. Mythic Events of the Martyrdom Supernatural events described in MPol include a dream Polycarp had that he would die in flames (rather than being torn apart by lions), a dream that MPol says was fulfilled. A disembodied voice emanating from the arena as he entered entreated Polycarp to be strong and show yourself a man. When the fire was lit, the flames did not touch his body, and the executioner had to stab him; Polycarps blood gushed out and put out the flames. Finally, when his body was found in the ashes, it was said to have not been roasted but rather baked as bread; and a sweet aroma of frankincense was said to have arisen from the pyre. Some early translations say a dove rose out of the pyre, but there is some debate about the accuracy of the translation. With the MPol and other examples of the genre, martyrdom was being shaped into a highly public sacrificial liturgy: in Christian theology, the Christians were Gods choice for martyrdom who were trained for the sacrifice. Martyrdom as Sacrifice In the Roman empire, criminal trials and executions were highly structured spectacles that dramatized the power of the state. They attracted mobs of people to see the state and criminal square off in a battle that the state was supposed to win. Those spectacles were intended to impress on the minds of the spectators how powerful the Roman Empire was, and what a bad idea it was to attempt to go against them. By turning a criminal case into a martyrdom, the early Christian church emphasized the brutality of the Roman world, and explicitly converted the execution of a criminal into a sacrifice of a holy person. The MPol reports that Polycarp and the writer of the MPol considered Polycarps death a sacrifice to his god in the Old Testament sense. He was bound like a ram taken out of a flock for sacrifice and made an acceptable burnt-offering unto God. Polycarp prayed that he was happy to have been found worthy to be counted among the martyrs, I am a fat and acceptable sacrifice. Epistle of St. Polycarp to the Philippians The only surviving document known to have been written by Polycarp was a letter (or perhaps two letters) he wrote to the Christians at Philippi. The Phillippians had written to Polycarp and asked him to write an address to them, as well as to forward a letter they had written to the church of Antioch, and to send them any epistles of Ignatius he might have. The importance of Polycarps epistle is that it explicitly ties the apostle Paul to several pieces of writing in what would eventually become the New Testament. Polycarp uses expressions such as as Paul teaches to quote several passages which are today found in different books of the New Testament and the Apocrypha, including Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, 2 Thessalonians, 1 and 2 Timothy, 1 Peter, and 1 Clement. Sources Ari, Bryen. Martyrdom, Rhetoric, and the Politics of Procedure. Classical Antiquity 33.2 (2014): 243–80. Print.Bacchus, Francis Joseph. St. Polycarp. The Catholic Encyclopedia. Vol. 12. New York City: Robert Appleton Company, 1911. Print.Berding, Kenneth. Polycarp of Smyrnas View of the Authorship of 1 and 2 Timothy. Vigiliae Christianae 53.4 (1999): 349–60. Print.Moss, Candida R. On the Dating of Polycarp: Rethinking the Place of the Martyrdom of Polycarp in the History of Christianity. Early Christianity 1.4 (2010): 539–74. Print.Norris, Frederick W. Ignatius, Polycarp, and I Clement: Walter Bauer Reconsidered. Vigiliae Christianae 30.1 (1976): 23–44. Print.Pionius, Alexander Roberts, and James Donaldson. [English Translation of ]the Martyrdom of Polycarp. Ante-Nicene Fathers. Eds. Roberts, Alexander, James Donaldson and A. Cleveland Coxe. Vol. 1. Buffalo, New Yokr: Christian Literature Publishing Co., 1888 Print.Thompson, Leonard L. The Martyrdom of Pol ycarp: Death in the Roman Games. The Journal of Religion 82.1 (2002): 27–52. Print.

Biography of Polycarp, Christian Bishop and Martyr

Biography of Polycarp, Christian Bishop and Martyr Polycarp (60-155 CE), also known as Saint Polycarp, was a Christian bishop of Smyrna, the modern city of Izmir in Turkey. He was an Apostolic father, meaning he was a student of one of the original disciples of Christ; and he was known to other important figures in the early Christian church, including Irenaeus, who knew him as a youth, and Ignatius of Antioch, his colleague in the Eastern Catholic church. His surviving works include a Letter to the Philippians, in which he quotes the Apostle Paul, some of which quotes appear in the books of the New Testament and the Apocrypha. Polycarps letter has been used by scholars to identify Paul as the probable writer of those books. Polycarp was tried and executed as a criminal by the Roman empire in 155 C.E., becoming the 12th Christian martyr in Smyrna; the documentation of his martyrdom is an important document in the history of the Christian church. Birth, Education, and Career Polycarp was likely born in Turkey, about 69 C.E. He was a student of the obscure disciple John the Presbyter, sometimes considered to be the same as John the Divine. If John the Presbyter was a separate apostle, he is credited with writing the book of Revelations. As Bishop of Smyrna, Polycarp was a father figure and mentor to Irenaeus of Lyons (ca 120–202 C.E.), who heard his preachings and mentioned him in several writings. Polycarp was a subject of the historian Eusebius (ca 260/265–ca 339/340 C.E.), who wrote about his martyrdom and connections with John. Eusebius is the earliest source separating out John the Presbyter from John the Divine. Irenaeus Letter to the Smyrneans is one of the sources recounting Polycarps martyrdom. Martyrdom of Polycarp The Martyrdom of Polycarp or Martyrium Polycarpi in Greek and abbreviated MPol in the literature, is one of the earliest examples of the martyrdom genre, documents which recount the history and legends surrounding a particular Christian saints arrest and execution. The date of the original story is unknown; the earliest extant version was composed in the early 3rd century. Polycarp was 86 years old when he died, an old man by any standard, and he was the bishop of Smyrna. He was considered a criminal by the Roman state because he was a Christian. He was arrested at a farmhouse and taken to the Roman amphitheater in Smyrna where he was burned and then stabbed to death. Mythic Events of the Martyrdom Supernatural events described in MPol include a dream Polycarp had that he would die in flames (rather than being torn apart by lions), a dream that MPol says was fulfilled. A disembodied voice emanating from the arena as he entered entreated Polycarp to be strong and show yourself a man. When the fire was lit, the flames did not touch his body, and the executioner had to stab him; Polycarps blood gushed out and put out the flames. Finally, when his body was found in the ashes, it was said to have not been roasted but rather baked as bread; and a sweet aroma of frankincense was said to have arisen from the pyre. Some early translations say a dove rose out of the pyre, but there is some debate about the accuracy of the translation. With the MPol and other examples of the genre, martyrdom was being shaped into a highly public sacrificial liturgy: in Christian theology, the Christians were Gods choice for martyrdom who were trained for the sacrifice. Martyrdom as Sacrifice In the Roman empire, criminal trials and executions were highly structured spectacles that dramatized the power of the state. They attracted mobs of people to see the state and criminal square off in a battle that the state was supposed to win. Those spectacles were intended to impress on the minds of the spectators how powerful the Roman Empire was, and what a bad idea it was to attempt to go against them. By turning a criminal case into a martyrdom, the early Christian church emphasized the brutality of the Roman world, and explicitly converted the execution of a criminal into a sacrifice of a holy person. The MPol reports that Polycarp and the writer of the MPol considered Polycarps death a sacrifice to his god in the Old Testament sense. He was bound like a ram taken out of a flock for sacrifice and made an acceptable burnt-offering unto God. Polycarp prayed that he was happy to have been found worthy to be counted among the martyrs, I am a fat and acceptable sacrifice. Epistle of St. Polycarp to the Philippians The only surviving document known to have been written by Polycarp was a letter (or perhaps two letters) he wrote to the Christians at Philippi. The Phillippians had written to Polycarp and asked him to write an address to them, as well as to forward a letter they had written to the church of Antioch, and to send them any epistles of Ignatius he might have. The importance of Polycarps epistle is that it explicitly ties the apostle Paul to several pieces of writing in what would eventually become the New Testament. Polycarp uses expressions such as as Paul teaches to quote several passages which are today found in different books of the New Testament and the Apocrypha, including Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, 2 Thessalonians, 1 and 2 Timothy, 1 Peter, and 1 Clement. Sources Ari, Bryen. Martyrdom, Rhetoric, and the Politics of Procedure. Classical Antiquity 33.2 (2014): 243–80. Print.Bacchus, Francis Joseph. St. Polycarp. The Catholic Encyclopedia. Vol. 12. New York City: Robert Appleton Company, 1911. Print.Berding, Kenneth. Polycarp of Smyrnas View of the Authorship of 1 and 2 Timothy. Vigiliae Christianae 53.4 (1999): 349–60. Print.Moss, Candida R. On the Dating of Polycarp: Rethinking the Place of the Martyrdom of Polycarp in the History of Christianity. Early Christianity 1.4 (2010): 539–74. Print.Norris, Frederick W. Ignatius, Polycarp, and I Clement: Walter Bauer Reconsidered. Vigiliae Christianae 30.1 (1976): 23–44. Print.Pionius, Alexander Roberts, and James Donaldson. [English Translation of ]the Martyrdom of Polycarp. Ante-Nicene Fathers. Eds. Roberts, Alexander, James Donaldson and A. Cleveland Coxe. Vol. 1. Buffalo, New Yokr: Christian Literature Publishing Co., 1888 Print.Thompson, Leonard L. The Martyrdom of Pol ycarp: Death in the Roman Games. The Journal of Religion 82.1 (2002): 27–52. Print.

Qué información tienen en control migratorio de USA

Quà © informacià ³n tienen en control migratorio de USA Mediante el sistema TECS, los oficiales en los controles migratorios  tienen acceso a una gran informacià ³n sobre los extranjeros que desean ingresar a Estados Unidos.   Pero,  ¿quà © tipo de informacià ³n contiene TECS?  ¿Quà © problemas pueden surgir?    ¿Quà © es el sistema TECS de informacià ³n en control migratoriode USA? TECS es una plataforma informtica gestionada por la Policà ­a de Control de Fronteras (CBP, por sus siglas en inglà ©s), que es parte del Departamento de Seguridad Internet (DHS, por sus siglas en inglà ©s). En realidad es un sistema de sistemas donde diversas agencias ingresan informacià ³n para que los oficiales de la CBP puedan verificarla respecto a cada extranjero que quiere internarse en el paà ­s. Entre las agencias que suministran informacià ³n a destacan: El FBILas embajadas y consulados americanosLas cortes de JusticiaEl IRS, que es la agencia tributaria de Estados UnidosLas policà ­as locales y estatales.  ¿Quà © sistemas operan dentro de TECS y cà ³mo afectan en la prctica a los viajeros? US-VISIT. Al llegar a la aduana americana, se le toma una foto y las huellas dactilares a la mayorà ­a de los extranjeros. Este sistema permite compararlas con las dadas en el momento de solicitar la visa en consulado o embajada. Asà ­, se impide que una persona utilice el pasaporte de otra para intentar ingresar a Estados Unidos. Tambià ©n sirve para evitar que los extranjeros con dos pasaportes intenten utilizar uno de ellos cuando se les ha denegado la visa americana con el otro. Por ejemplo, un venezolano que tambià ©n es espaà ±ol. Si solicità ³ el visado como venezolano y la solicitud le fue rechazada, luego no puede pretender ingresar con el espaà ±ol, aprovechando que a los ciudadanos de Espaà ±a no se les pide visa para visitas de turismo. Con US-VISIT el oficial de aduanas se da cuenta de que est ante una persona con la visa denegada y posiblemente le impida internarse en el paà ­s. APIS. Es el sistema por el que las aerolà ­neas comunican a las autoridades americanas que un extranjero ha comprado un boleto de avià ³n y pretende viajar hacia Estados Unidos. Entre la informacià ³n que transmiten se encuentra: nombre, apellidos, fecha de nacimiento, gà ©nero y lugar de expedicià ³n del pasaporte. Las aerolà ­neas tambià ©n colaboran comunicando cuando un extranjero embarca en uno de sus aviones cuando sale de Estados Unidos, con lo que la CBP puede saber inmediatamente si ha excedido la estancia autorizada. Recuerda que si no sales a tiempo, asà ­ sea por unas pocas horas, la visa se cancela y los del Programa de Exencià ³n de Visas ya no pueden disfrutar de ese privilegio. Adems, si la estancia sin permiso fue superior a seis meses, aplica el castigo o penalidad de los 3 o de los 10 aà ±os. IAFIS. Busca en una gran base de datos del huellas dactilares del FBI, al que previamente autoridades policiales locales y estatales han enviado informacià ³n. Asà ­ se puede saber prcticamente al momento si el extranjero que desea entrar en Estados Unidos tiene un rà ©cord criminal y proceder a su detencià ³n o expulsià ³n. En la actualidad IAFIS alberga ms de 55 millones de expedientes, siendo la mayor base de datos del mundo de esta naturaleza. Otros sistemas a destacar dentro de TECS son IDENT y ENFORCE. Adems, el oficial de la CBP puede incorporar informacià ³n nueva como su impresià ³n sobre el extranjero o el resultado de una pequeà ±a conversacià ³n: a quà © viene, por cunto tiempo, dà ³nde se va a alojar, etc.  ¿Quà © sucede cuando el oficial de la CBP tiene acceso a la informacià ³n TECS? En la mayorà ­a de los casos tramitar muy rpidamente la autorizacià ³n de la entrada del extranjero. En la actualidad ms de 900,000 personas pasan a diario por las fronteras americanas. En una media de 32,000 casos diarios ser necesario una segunda inspeccià ³n. De ellos, se calcula que a unos 15 se acceder a la informacià ³n de sus aparatos electrà ³nicos, como telà ©fonos, computadoras, cmaras de fotos, tabletas, etc. Son casos muy extraordinarios y generalmente responde a asuntos relacionados con la seguridad nacional, terrorismo o delitos particularmente horrendos como la pornografà ­a infantil o narcotrfico. La gran mayorà ­a de las personas que deben pasar a una inspeccià ³n secundaria no tendrn ningà ºn problema y se les permitir entrar tras un pequeà ±o retraso para comprobacià ³n de datos. Si bien es posible que en determinados casos a un extranjero se le autorice el ingreso pero se le de una citacià ³n para presentarse ante un juez de inmigracià ³n. Esto sà ³lo pasa si asà ­ lo decide el oficial de inmigracià ³n (no es un derecho del extranjero) y como requisito previo es necesario que tenga al menos una visa en vigor. Es decir, no aplica a las personas autorizadas a viajar sin visa, segà ºn el Programa de Exencià ³n de Visados, que no van a ser enviadas a un juez si surgen problemas. Y finalmente a un total aproximado de 210,000 personas al aà ±o se les prohibe la entrada y son devueltas al lugar donde originà ³ su viaje. En estos casos dos situaciones pueden ocurrir: Que el oficial de inmigracià ³n permita una retirada de la peticià ³n de entrar, que es lo ms ventajoso.Que se ordene una expulsià ³n inmediata, con lo que el afectado tiene prohibido el regreso a a EEUU por cinco aà ±os. Adems, su visa actual se ha cancelado. Y si se trata de una persona del Programa de Exencià ³n de Visas ya no podr viajar con la ESTA y necesitar solicitar previamente a viajar una visa en el consulado. Hay que tener muy en cuenta que para que una persona extrajera pueda ingresar a Estados Unidos en todo momento tiene que reunir dos condiciones: ser elegible y ser inadmisible. Y es que tener una visa vigente o ser de un paà ­s que permite viajar sin visa no es suficiente. Estas son 22 causas que convierten a una persona en inadmisible y 20 que la convierten en inelegible. Estas razones tienes consecuencias en los consulados a la hora de aprobar una visa o su renovacià ³n y tambià ©n en los controles migratorios de Estados Unidos.  ¿Quà © hacer si siempre te envà ­an a inspeccià ³n secundaria, te hacen perder vuelos de enlace, crees que hay informacià ³n errà ³nea sobre ti en el sistema? El DHS tiene un sistema para poder comunicar esas quejas e intentar subsanar posibles errores. Lo que hay que entender es que los extranjeros no tienen un derecho a entrar en Estados Unidos, aunque tengan visa en vigor. Y, por lo tanto, no hay ninguna violacià ³n de un derecho que no existe. No se puede demandar, ya que no hay derecho que exigir. Sà ­ se puede intentar arreglar errores o dejar pasar el tiempo en caso de castigos por determinadas acciones. A tener en cuenta Es posible que una persona que nunca haya tenido ningà ºn problema para ingresar, un dà ­a se encuentre con que es parada y no se le permite. Eso puede deberse a que ciertos elementos pueden ser interpretados y analizados de manera distinta, segà ºn el oficial de inmigracià ³n que toque, por ejemplo,  ¿cà ³mo se determina si una persona tiene intencià ³n de quedarse dentro de EEUU? Un agente puede verlo de una manera y otro de otra. Pero tambià ©n es posible que simplemente se haya introducido en TECS un dato que hasta ese momento no figuraba. Puede ser reciente o viejo. Y una vez que le consta al oficial de la CBP determinadas actividades decide prohibir la entrada. Por otro lado, la frontera terrestre, especialmente con Mà ©xico- tambià ©n se protege con aparatos tecnolà ³gicos de à ºltima generacià ³n, aà ºn sin la construccià ³n del muro propuesto por el presidente Trump. Finalmente, tener presente que no sà ³lo la CBP tiene acceso a TECS sino ms agencias del gobierno estadounidense como NCIC y NLETS, e incluso se le permite al CPIC que es de Canad. Este es un artà ­culo informativo. No es asesorà ­a legal.